by Rabbi Shmuly Yanklowitz
Researchers have shown that most students today are weak in critical thinking skills. They do poorly on simple logical reasoning tests (Evans, 2002). Only a fraction of graduating high school seniors (6 percent of 12th graders) can make informed, critical judgments about written text (Perie, Grigg, and Donahue, 2005). This problem applies to both reading and writing. Only 15 percent of 12th graders demonstrate the proficiency to write well-organized essays that consisted of clear arguments (Perie et al., 2005).
Critical thinking and argument skills — the abilities to both generate and critique arguments — are crucial elements in decision-making (Byrnes, 1998; Klaczynski, 2004; Halpern 1998). When applied to academic settings, argumentation may promote the long-term understanding and retention of course content (Adriessen, 2006; Nussbaum, 2008a). According to the ancient Greeks, dialogue is the most advanced form of thought (Vygotsky, 1978). Critical thinking and dialogue are often made manifest in the form of argument. Dialectical arguments require an appeal to beliefs and values to make crucial decisions, what Aristotle referred to as endoxa (Walton, Reed, & Macagno, 2008). In all careers, academic classes, and relationships, argument skills can be used to enhance learning when we treat reasoning as a process of argumentation (Kuhn, 1992, 1993), as fundamentally dialogical (Bakhtin, 1981, 1986; Wertsch, 1991), and as metacognitive (Hofer & Pintrich, 1997). Significant differences in approach have emerged as to how best cultivate the skills necessary to form, present and defend an argument. Differences have emerged as to whether the best practices include the use of computers, writing exercises, metacognitive activities, debates, modeling, or frontal instruction. To many “argument” sounds combative and negative but the use of argument can be constructive and generative.
Epistemological understanding becomes most evident when an individual is confronted with uncertain or controversial knowledge claims (Chandler et al., 1990; King and Kitchener, 1994; Kuhn et al., 2000; Leadbeater and Kuhn, 1989). It is imperative that high school students, of diverse personal, moral and intellectual commitments, become prepared to confront multiple perspectives on unclear and controversial issues when they move on to college and their careers. This is not only important for assuring students are equipped to compete in the marketplace of ideas but also to maximize their own cognitive development more broadly. Longitudinal studies focused on high school students (Schommer et al., 1997) show a positive correlation between educational level and epistemological level. Cross-sectional studies demonstrate that educational experiences influence epistemological development and that it is the quality of education and not age or gender that contributes to different developmental levels of epistemological understanding (Chandler et al., 1990; Leadbeater and Kuhn, 1989). Education is therefore key.
Argument is a more complex and challenging cognitive skill for students than other genres of reading and writing, such as exposition or narration. It is also more challenging for most teachers who may not have the knowledge or experience of working with argumentive reading and writing (Hillocks, 1999, 2010). In addition, most teachers try to avoid conflict when it comes to learning (Powell, Farrar, and Cohen, 1985).
Many teachers have observed that students sitting in classrooms today are bored by the frontal authoritarian model of learning. For years, as a student, I was told to take out my notebook and copy what was written on the board. A curriculum in which they are active participants and engaged in democratic, and cognitively challenging for students works better. In the frontal model, teachers provide the questions and answers. In the argument model, the students provide the questions and the answers while the teachers provide the structure, the facilitation, and the guidance. Students gain the necessary skills to be critical thinkers in a complex society with many different agendas, facts, and perspectives.
Some argue that too much autonomy is given to students in a student-centered environment. But the risk is much greater with frontal lecture education: that our students master content but do not gain the cognitive, moral, and epistemic development necessary to become autonomous critical thinkers. The choice of reading matter for students is also an important factor. Students are unlikely to develop critical thinking skills naturally when their class reading assignments consist only of narrative and explanatory texts, as opposed to argumentive texts (Calfee & Chambliss, 1987).
The goal of an argument curriculum is to enhance the development of the responsible citizens and the pedagogical methodology consists of cultivating argument skills, epistemic development, and moral development. School-based nurturance of this development will lead to students’ autonomous critical thinking and their formation as responsible citizens. We must invest in the education of our youth. They are our future!
Rabbi Dr. Shmuly Yanklowitz is the Executive Director of the Valley Beit Midrash, the Founder & President of Uri L’Tzedek, the Founder and CEO of The Shamayim V’Aretz Institute and the author of “Jewish Ethics & Social Justice: A Guide for the 21st Century.” Newsweek named Rav Shmuly one of the top 50 rabbis in America.”